The hipster is that person, overlapping with the intentional dropout or the unintentionally declassed individual—the neo-bohemian, the vegan or bicyclist or skatepunk, the would-be blue-collar or postracial twentysomething, the starving artist or graduate student—who in fact aligns himself both with rebel subculture and with the dominant class, and thus opens up a poisonous conduit between the two.
—Mark Greif, "What Was the Hipster?" in New York Magazine
I felt comparatively happy, but I can assure the reader that I had had a far worse time of it than I have told him; and I strongly recommend him to remain in Europe if he can; or, at any rate, in some country which has been explored and settled, rather than go into places where others have not been before him. Exploring is delightful to look forward to and back upon, but it is not comfortable at the time.
—Samuel Butler, Erewhon
Reformers were divided over whether the use of equipment did children any good. One described the psychological effect of swinging as "similar to getting drunk," while another derided it as "unsocial." "It gives very little training to the eye or the hand of the judgment." For girls, the swing was seen as a potential source of "voluptuous excitement."
—Alexandra Lange, The Design of Childhood
We can trace this from the very beginning of the world. The gods were bored so they created man. Adam was bored because he was alone, so Eve was created. From that time boredom entered the world in exact proportion to the growth of population. Adam was bored alone, then Adam and Eve were bored in union, then Adam and Eve and Cain and Abel were bored en famille, then the population increased and the peoples were bored en masse. To divert themselves they conceived the idea of building a tower so high it reached the sky. The very idea is as boring as the tower was high, and a terrible proof of how boredom had gained the upper hand.
—Søren Kierkegaard, Either / Or
—Vaclav Smil, Creating the Twentieth Century
We had reached the moment when Nina, supported on either side by her father and her betrothed, comes to her senses. Not even Mlle Bigottini's touching pantomime could make us forget Baillot. the scene was nearly over when: "Wait a minute, what about the violin solo?" I said, in a voice loud enough to be heard. "He's right," someone said, "it looks as if they're leaving it out. Baillot! Baillot! The violin solo!" At that the whole pit fired up. And then—something unheard of at the Opéra—the entire house rose and demanded that the program be carried out according to the bill. While this uproar was proceeding, the curtain came down. At that, the clamour redoubled. The players, alarmed by the fury of the pit, hastily abandoned the field; whereupon the enraged public invaded the orchestra, hurling chairs in all directions, overturning desks, bursting the drums. In vain I shouted, "Gentlemen, gentlemen, what are you doing? You're breaking the instruments. This is madness. Can't you see that's old Chénié's double bass, a wonderful instrument with a superb black tone?" No one listened to me now. The rioters did not stop until they had laid waste the whole orchestra and left numerous instruments and chairs in ruins.
—Hector Berlioz, Memoirs
Tom looked at him queerly and then sank into a chair and opened his Italian note-book. Amory threw his coat and hat on the floor, loosened his collar, and took a Wells novel at random from the shelf. "Wells is sane," he thought, "and if he won't do I'll read Rupert Brooke."
—F. Scott Fitzgerald, This Side of Paradise
---Jacob Burckhardt, The Civilization of the Renaissance in Italy